In the same manner I saw Jibra-eel (Alaihis salaam). He could hear from a long way off and see further than anyone. On that night he wore red clothing. At times I looked at the full moon and at times at Rasulullah Sallallahu alayhi Wasallam. Then I spoke to him and found that he had beaten me to it. When he removed his clothing, his body looked bright and had a lustre (or rather those parts of the body that were not covered by his clothing were also bright and shining, compared with those parts of the body that were covered by his clothing. When Rasulullah (Sallallahu alaihe wasallam) walked, it appeared that he was descending from a high place. He had great qualities and attributes, others also held him in high esteem. Ahmed Cevdet Pasa, Qisas al-Anbiya, (Stories of the Prophets) Volume 4, Kanaat Press, Istanbul 1331, pp.364-365, 129. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.242, 133. He was white with a reddish tinge, dark black-eyed, with long eyelashes. Ibrahim b. Muhammed (ra), one of the grandsons of Ali (ra), informs us: When Ali (ra) described the Prophet (saas) he said: He was neither very tall nor excessively short, but was a man of medium size. He was patient with a stranger who had coarse language. He did not neglect a right nor did he let his debts reach the point where others had to help him. Many people from other traditions do not understand this prohibition, and this issue is often the focal point of conflict. 103. With modesty lower the head and with grace, smile. Be a part of this journey & sponsor a clip in memory of your loved ones (first-come, first-served basis). A question may arise that Sayyidina Rasulullah (Sallallahu alaihe wasallam) habitually parted his hair as stated in Ahadith. The Messenger of Allah (saw) was imposing and majestic. His hair was slightly twisted. If his hair became parted naturally in the middle he left it so, otherwise he did not habitually make an effort to part his hair in the middle. In the previous hadith, also narrated by Sayyidina Anas (Radiallahu Anhu), he states that Sayyidina Rasullullah (Sallallahu alaihe wasallam) did not have a wheat-coloured complexion. He made salaam (greeted) first to whomsoever he met.113, I saw Rasulullah (saas) in the masjid (in a very humble posture) sitting. Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows: "The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. When he speaks, his listeners knock their heads, as if bird is on their heads, and when he is silent, they speak. He gave everyone who sat with him his share so that no one who sat with him thought that anyone was honoured more than he was. He would encourage that which was good and strengthen it, and he would discourage that which was evil and undermine it. His forehead was wide and the place between his eyebrows was bright like pure silver and eye-balls were black tinged with reddish hue. Khadidja bint al-Khuwaylid, fdd omkring 555, dd 619, var en rik kpmannka i Mecka som vid 40 rs lder blev religionsstiftaren Muhammeds frsta hustru. Hala ibn Abi Hala, ndoshta vdiq para vitit 610. In IGIs translation of the Shamail, the word hilya is translated as beautiful description: The Hilya Sharif in the frontispiece of IGIs edition of Imam al-Tirmidhis Al-Shamail al-Muhammadiyya. He did not reward evil with evil, rather, he would forgive and overlook. While walking he asked the Sahabah (Radiallahu anhum) to walk in front, and he himself walked behind. For if the prohibitions of Allah were transgressed he was among the strongest of them in anger. You cannot, as the popular saying goes, separate the message from the messenger. When asked about it, the Prophet said, This mark between my shoulder blades is like the marks on the prophets before me 78, I saw the Seal of Prophethood of Rasullullah (saas) between his two shoulders, the size of which was like that of a pigeons egg.79. He did not take small steps. Thick, sometimes touching ear lobes and sometimes reaching upto shoulders.- (Bara bin Azib) When he spoke his attendees would lower their heads as if birds had alighted upon them. He who first set eyes upon him feared him, but he who associated with him loved him. In the manner that no one had reached a higher status than Sayyidina Rasullullah (Sallallahu alaihe wasallam) in `Kamalaate Manawiyyah, (super intellectual status) likewise in the `Surah Zaahiri (outward appearance) no one could excel him. If someone were to sit with him or come in search of a favor he would be patient with them until they (the guest) would be the one to leave. Mishkat-ul-Masabih with Arabic Text by Maulana Fazlul Karim, p. 149, 146. The translation of the description of Sayyidina Musa (Alaihis salaam) as having a light body, in my opinion, is made from more accurate sayings. His feet were smooth, because of their cleanliness and smoothness the water did not remain there but flowed away quickly. He spoke with his full mouth (was not arrogant), and spoke . His face shone like the full moon. He asked about his Companions [ra] and he asked people how other people were. From among all those I had seen, he more or less looked like Dihyah Kalbi., COMMENTARY Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 11, 104. Red lines in the white parts, wide sockets, and natural grey corners. (Jabir bin Samra), Nose: When he turned to address somebody, he turned his whole body completely [giving full attention]. Firstly, there is a ro`b (awe) for physical beauty, with this when other Kamaalat are added what more could then be said of the rob (awe). His blessed glance was focused more to the ground than towards the sky. He did not walk with chest pushed out with pride. back, It is related from Jaabir (Radiallahu anhu) that he said: I once saw Rasulullah (Sallallahu alaihe wasallam) on the night of a full moon. Generally, his laughter consisted of a smile and he showed his teeth which were as white as hailstones. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 118, 113. In the manner that is real and intrinsic beauty had reached its last stage, in the same manner his zaahiri (apparent) beauty had also reached its fullest and proper stage. He did not speak without cause. When he retired to his house, he divided his time into three parts one part for Allah, one for his family and one for himself. Imaam Bukhaari (Rahmatullahi alaihe) has narrated both, on the night of miraaj and also in a dream. He had splendid kneecaps, elbow joints and shoulder blades, free from hair. He was slightly taller than a man of middle height, but shorter than a tall person. Some of these accounts are as follows: The Prophet (saas)s external appearance and beauty. He restrained his glance. His face shone like the moon. (Hind bin Abi Hala) Maulana Muhammad Manzoor Nomani, Maariful Hadith, (Meaning and Message of the Traditions), Darul Ishaat Publications, Karachi, Volume III, 1652/287, 98. Once he finished they would speak. Ultimately I came to the conclusion that Rasulullah (Sallallahu alaihe wasallam) was more handsome, beautiful and more radiant than the full moon., If the illumination in the temple and sanctuary is through the sun and moon, so what. Create a free website or blog at WordPress.com. Hasan ibn Ali reported: "I asked my maternal uncle, Hind ibn Abi Hala, who was skilled in describing features (wassaf), about the beautiful description (hilya) of the Messenger of Allah . I desired for him to describe some . He would not accept praise except from those who were balanced and not excessive. Nothing provocative angered him. Focus on the Early History of Islam: A Refreshing Look at the Seerah (Part 5), Focus on the Early History of Islam: A Refreshing Look at the Seerah (Part 4), Focus on the Early History of Islam: A Refreshing Look at the Seerah (Part 3), Focus on the Early History of Islam: A Refreshing Look at the Seerah (Part 2). Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 81, 111. The close assessment of Arab tribal life during pre-Islamic era and the influence of Islam and Muhammad's humanistic behavior. Whoever saw him for the first time (Badihah) would fear him, and whoever got to know him, loved him. Ruqayyah bint MUHAMMAD 601-624. The portion between his two shoulders was wide. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 158, 143. His eye brows were of dense and fine hair , His neck was beautiful and thin, like the neck of a statue shaved clean, the color of which was clear, shining and beautiful like silver. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. He would not interject into someones speech unless they transgressed, in which case he would either rebuke them or else leave. 05080486 in England. back. Please "like" it and suggest it to your friends. His cheeks were full and full of flesh. When he walked, he lifted his legs with vigour, leaned, slightly forward and placed his feet softly on the ground. All the parts of his body were of moderate size. Ibn Hindu. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 160, 135. the white part of his eyes is extremely white, while the black part is extremely black, as if his eyelids have kohl naturally. The seal of Prophethood was situated between his shoulders. There was a thin line of hair from the chest to the navel. ", IGIs version of the Hilya Sharif is available in the bookstore here. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.242, 134. He never responded to disparagement or evil words. Abd-Allah ibn Muhammad; Hind ibn Abi Hala; . By the will of Allah a page has been created to spread authentic Quotes from the Quran and Hadith. However, if justice was transgressed nothing could stand up to his anger until justice was established. His gatherings were those of knowledge, humbleness, patience, and integrity. (The age of Sayyidna Hasan (Radiallahu anhu) at the time of Rasulullah (Sallallahu alaihe wasallam)s death was seven years. He was luminous [the parts of his body that could be seen while he was clothed shone a brilliant white]. This is enough to insult him. Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows: "The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. For if the prohibitions of Allah were transgressed he was among the strongest of them in anger. He would say: 'If you see someone in need, fetch him to me.' trying to be Mu'min. White but wholesome. (Abu Tufail) All articles published not necessarily the official points of view held by islamonline, The Opening of Mecca Not until 630 CE did Muhammad re-enter his native city Mecca, leading ten thousand people. It is worth noting that Hind Ibn Abi Hala was the son in law of the Prophet Muhammad, peace be upon him, and he was very good at depiction. His face was not quite round but inclined to roundness. (Hazrat Ali(R.A)) If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face.. . Sayyidina Rasullullah (Sallallahu alaihe wasallam) walked quickly and not like the Romeos of this age who walk like women. His head was well formed and set on a slender neck. If you wish to read more about the love of the Sahabah (Radiallahu Anhummale and femalefor Sayyidina Rasulullah (Sallallahu alaihe wasallam) read Chapter Eight of my book `Stories of the Sahabah (Radiallahu Anhum). Saturday 4th April Spring Lodge Retreat Nottingham, UK Habib Ali al-Jifri taught three classes on the portrait (shama'il) of the Prophet Muhammad as mentioned in the famous tradition of Hind ibn Ab I felt that I should hear from him personally, some of the noble features of Raulullah (Sallallahu alalihe wasallam), so that I could make his discription a proof and testimony for myself and also memorise them, and, if possible, try to emulate and adopt them. If he spoke, he struck with his right palm the inside of his left thumb. Chest broad and even with the abdomen. (Hind bin Abi Hala) As Muslims, we can get quite emotional and sensitive about our identities. (He did not have a small mouth). Khadijeh's personality and position.webm. His eyelashes were long.74, His forehead was wide and the place between his eyebrows was bright like pure silver and eyes were black tinged with reddish hue. Upon my request, my uncle Hind ibn Abi Hala said: "Prophet Muhammad (pbuh) was gallant and glorious by birth. Therein it is stated that Allah Taaala bestowed fully on the Prophet (peace be upon him) all the inner kamaalat (perfection) and Zaahiri (apparent) beauty. Recorded in Cape Town, South Africa at the Mahabbah Foundation's Annual International Spiritual Retreat 2018, and taught by Habib Muhammad al-Saqqaf with translation provided by Shaykh Abdurragmaan Khan. Allah (SWT) commissioned him at the age of forty. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 120. (Some people have profuse hair on their body. Once he finished they would speak. Imaam Bukhari (R.A.) says: Most narrations show that Rasullullah (Sallallahu alaihe wasallam) lived for sixty three years. The ulama (scholars) have summed up these ahaadith in two ways. All these similarities are approximate descriptions, otherwise even a thousand moons cannot give the brightness of Sayyidina Rasulullah (Sallallahu alaihe wasallam). When he was happy, he looked downwards. This is because Muslims hold all prophets, most especially the Prophet Muhammad , in the highest honor, and Muslim scholars have long agreed that any depiction of any of the prophets will always fall short of the reverence and honour due to them.. He had a large head. Feet were fleshy, lower parts of feet little hollow and feet so smooth that they could not retain water. (Jabir bin Samra) The Prophet (saas) would immediately warn any of his companions who were unkempt or failed to care for their appearance. They helped those with needs and showed mercy to strangers. When the hair of Rasulullah (Sallallalhu alaihe wasallallam) was abundant, it used to pass over his ear- lobes). He was neither very white, nor very brown. He did not find fault with nor over-praise people. Data safety. He would guard his tongue from that which did not concern him. You can skip to the end and leave a response. One story on the subject is from Ata ibn Yassar (ra): The Messenger of Allah was in the mosque, when a man with unkempt hair and an untidy beard came in. He never became angry for his own self nor sought retribution for himself. He had a vein there which throbbed when he was angry. He said: Rasulullah (Sallallahu alaihe wasallam) had a white complexion, which was slightly reddish, and had a medium sized body., COMMENTARY There were red lines in the whiteness of his eyes. Sayyidina Abu Tufayl (Radiallahu anhu) was the last one among the Sahabah (Radiallahu anhum) to pass away. A Beauty Most Sublime A Commentary on the Hadith of Hind ibn Abi Hala Course Overview This course covers the science of Shama'il, or the description of the Prophet (peace and blessings be upon him) based on the famous hadith by Hind ibn Abi Hala. The palms of his hands and the soles of his feet were thickset. Summary Thaqlain, in collaboration with Al-Hujjah Islamic Seminary, presents "Our Prophet", a comprehensive, informative and engaging series on the life of Prophet Muhammad (s) featuring Sayed Mohammed Baqer al-Qazwini. Anyone who described his noble features can only say: I have not seen anyone like Rasulullah (Sallallahu alaihe wasallam) neither before nor after him.. He began and ended what he said correctly [with full expression]. One account describes the Prophet (saas)s attitude to such matters: The Prophet (saas) once intended to go to his companions and so he put on his turban and dressed his hairsHe said: Yes, Allah loves the actions of His servant who refines his body in order to meet his friends and brothers.93. A line of hair running from the chest to the navel. (Hazrath Ali and Hind bin Abi Hala) (LogOut/ Sayyidina Rasulullah (Sallallahu alaihe wasallam) had such a great personality and dignity, that the person who saw him for the first time, because of his awe-inspiring personality, would be overcome with a feeling of profound respect. His neck was like that of a statue made of pure silver. Files are available under licenses specified on their description page. His eyelashes were long, his eyes black and beautiful, the space between his largish eyebrows was clear, though his eyebrows were close together. He was big-boned and broad shouldered (Al-Katad), his body hair was well-placed, and he had a Masrubah, his hands and feet were thick (Shathn). Between his shoulders was the Seal of Prophethood, for he is the Seal of the Prophets. Islam and Christianity, The Superior Morality and Habits of Hadrat Muhammad (saas), http://www.hizmetbooks.org/ Islam_and_Christianity/10.htm, 136. He used to call the people, high or low towards Allah. He said, "The Messenger was imposing and majestic. The majority of his laughter was [restricted to] smiling.. But Muslims are divided on whether he was supposed to be Mohammad's political . In other words, he was neither light nor dark, but somewhere between the two, white like a red rose, light and limpid, and the light shone from his face. He did not reward evil with evil, rather, he would forgive and overlook. However in this Hadith, Imam Tirmidi has translated this to mean wide eyes, as a narrator of this hadith has done, which according to the linguists is not correct. He spoke with his full mouth (was not arrogant), and spoke concisely. I asked my father about how the Messenger of Allah (saw) was at home. He never in his life struck anything with his hand except when he was fighting in the name of Allah. Their conversation was about the first topic broached [until they had finished with it]. Any person who saw him suddenly would become awe-inspired. Voices were not raised in it nor were shortcomings made public or lapses exposed. Everything of his noble features was perfect and beautiful. When he was silent, they talked, but did not quarrel in his presence. The following critical incident, however, where Muslims attacked a caravan belonging to Quraysh, was a turning point in which a policy regarding war was established. He was never angered by matters of this life nor that which was associated with it. Ultimately I came to the conclusion that Rasulullah Sallallahu alayhi Wasallam was more handsome, beautiful and more radiant than the full moon. (Shamail Tirmidhi), The physical beauty of the Prophet (saas). This proposal called for the. Body was not fat. (Hazrath Ali) It was allowed him to enter his house for his own comfort. Shaykh Safi ur-Rahmn al-Mubarakpoori, The Prophets Attributes and Manners From The Sealed Nectar, Islams Youth Voice, 77. He would guard his tongue from that which did not concern him. While walking he asked his companions to walk in front, and he himself walked behind. These three Ambiyaa (Prophets) were described because Sayyidina Musa (Alaihis salaam) and Sayyidina Esa (Alaihis salaam) are the nabis of the Bani Israel and Sayyidina Ebrahim (Alaihis salaam), besides being the great grandfather of Sayyidina Rsulullah (Sallallahu alaihe wasallam), was also accepted by all Arabs. Encyclopedia Britannica " Prophet Muhammad's letters to Emperor Heraclius, Chosroes II, Muqawqis, Negus, Governor of Syria and Ruler of Bahrain. Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows: "The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. He who first set eyes upon him feared him, but he who associated with him loved him. He did not look for praise except to counterbalance something. This type of word is used in the Arabic language for connecting words, but because no special quality or attribute is derived, some Muhadditheen (scholars of hadeeth) are of the opinion that if the letter `Jeem has a fatah (zabar) on it, it means something that is between straight and bent. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 119. (Shaykh Safi ur-Rahman al-Mubarakpoori, The Prophets Attributes and Manners From The Sealed Nectar, Islam Youth Voice). There was a vein between them that used to expand when he became angry. When the Prophet Muhammad (sallallahu alaihi wasallam) emigrated from Makkah to Madnah, he passed by the tent of Umm Ma`bad. If his hair parted, he would leave it parted and it did not go beyond the lobes of his ears if he allowed it to go long. When he looked at something, he turned his whole body towards it. When someone asked him for something he needed, he either departed with it or with some consoling words. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. adopted the use of the word hilya directly. In his discussion of the Hilya, and of the Shamail in general, Shaykh Aslam repeatedly, emphatically stresses the importance of remembering the Prophet while at home: "Once [the Prophet] becomes the one who is most spoken about, most remembered, most revered, and most praised in our homes, we will find that our homes become a different place. And if he turned his head, his body turned as well, between his two shoulders was the seal of Prophethood, and he was the seal of the Prophets. He was somewhat taller than medium height and a little shorter than what could be described as tall. Whoever heard them remembered them. Wide. (Jabir bin Samra) What remained in excess, he used to give in charity. Most of his laughter was in the form of a smile that revealed teeth as white as hailstones.. Use olive oil as a food and ointment for it comes from a blessed tree.142 He was always surrounded by his Companions. When he walked, he lifted his legs with vigour, as if he were descending to a low-lying place. He did not interrupt anyone speaking until that person had himself come to an end by either speaking or getting up from where he was sitting. Its Time to Remove the Blinders; Preparing For Ramadan! He asked her: "Where you have got this from . Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. All the parts of his body were of moderate size. The mouth of Rasulullah (Sallallahu alaihe wasallam) was moderately wide. Umm Haani, the daughter of Abu Taalib (ra) offers the following description: Rasulullah (saas) came to Mecca once after the hijrah (migration). His belly and chest were equal in size. He did not speak without cause. He spoke with his full mouth (was not arrogant), and spoke concisely. This is what the Prophet (saas) had to say about milk: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! Registered Charity No. They respected the old and showed mercy to the young. So, we talked with our printer. His hair reached his shoulders.103. Rather than translating, the Turkish language adopted the use of the word hilya directly, along with all its subtle meanings & connotations: The calligraphic arrangement known as the Hilya Sharif were produced in the Ottoman Empire since at least the 1500s, and perhaps earlier. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.47. He was balanced and consistent. Tools. Obaidah ibn al-Harith ibn Abdul-Muttalib, was the first Muslim to be killed in battle. Ahmet Cevdet Pasha, an important scholar from Ottoman times, wrote a study that effectively summarized descriptions of the Prophet (saas)s features. You should know that the Messenger, Muhammad the son of `Abdullah (may Allah's blessings and peace b Love even those who hurt. The description has ended with the praise and help of Allah. He also liked cold water.135, Rasulullah (saas) ate watermelon with fresh dates.136, He never condemned the food. There the hand of the lover rest on the heart of the deceased, His modest habit was to look at something with a light eye,i.e. When I turned to see who was talking I saw that it was Rasulullah (saas).106, Uthmaan (ra) wore his lungi till the middle of his shin and said: This is how my master Rasulullah (saas) wore his lungi. This beautiful designhas historically been displayed in a prominent place in Muslim households throughout the world. Still-life painting by Ibrahim Safi. The Prophet (saas) was a man known for his effective, wise and concise manner of speaking. The companions of the Prophet (saas) have passed on a great many detail about him, from the beauty of that blessed individuals external appearance, his radiance and disposition that left those who beheld him in awe, to his smile, and many other beautiful aspects that Allah had manifested in him. Muhammed och Khadidja levde tillsammans i tjugofem r. One of these is the majestic Hilya Sharif. Read More Learning Outcomes At the end of the course, students will be able to: In his speech, there was no defect of excess or brevity. His chest and stomach were in line, but his chest was broad and wide. He was slightly taller than a man of middle height, but shorter than a tall person. An objection may arise concerning these two hadeeth, that it is stated in one hadeeth that when Sayyidina Rasullullah (Sallallahu alaihe wasallam) used to stand up in a group, he appeared to be the tallest among them. Mary, Jesus, Abraham, and Muhammad: A Shared Legacy, The Seven Phases of Prophet Muhammads Life, Earthquake Between Allahs Punishment and Universal Phenomenon, Months of the Islamic Calendar: Their Meanings. An Arab poet says: If you want to describe a shortcoming of a beloved, then give the beloved a similitude of a full moon. 108. He used to give away in charity to him who begged of him of anything, even out of his stored up provision. When he attained the age of forty, Allah the Almighty granted him nubuwwah (prophethood).He lived for ten years in Makkah (commentary) and in Madina for ten years. When he looked at something he turned his whole body towards it. His companions have handed down a great many details about the Prophet (saas)s manner of dress. Change). The fingers and toes were moderately long. The wave of his hair was not completely curly (Qatat), nor straight, but it was in between. Kasim ibn Muhammed, vdiq para se t'i mbushte dy vjet. We reviewed the proofs, the weight of the paper, the quality of the inks. His words were comprehensive without being either superfluous or wordy or inadequate. They were all equal in respect of their rights with him. When he walked, he lifted his legs with vigour, leaned slightly forward and placed his feet softly on the ground. His speech was just, with neither excess nor deficiency. Those who described him would say: 'I have never seen before or after him anyone similar to him, peace be upon him' ", As-salaamu alaykum. Somewhat high with unique brightness whereby it looked large at first sight. (Hind bin Abi Hala), Cheeks: The joints of the body (e.g. Those he most esteemed were those who supported / served and helped [people]. For this reason it is stated that he attained the age of sixty years. As for his appraisal, it lay in constantly observing and listening to people [to be just].
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